The Man who Missed the Train

The past is not a foreign country but it is certainly largely undiscovered. In TBIP’s History Corner we bring to you stories, characters and anecdotes from times that must not be allowed to go away merely because they have gone by. 

 

One of the most famous incidents in Hindi film history is the story of how Ashok Kumar became a star. How his name was actually Kumudlal Kunjilal Ganguly and how he was a mere lab technician for Bombay Talkies when Devika Rani Choudheri, the talented ‘first lady of Indian cinema’, eloped with an actor called Najmul Hasan, deserting both the film in which they had been cast as leads as well Himanshu Rai, Devika Rani’s husband and Hasan’s employer, and the founder and head of Bombay Talkies, India’s legendary film studio. Also, how Sashadhar Mukherjee, Ganguly’s brother in law who worked at Bombay Talkies then (he was later to become a renowned filmmaker in his own right), convinced Devika Rani to return, sans Hasan, and suggested Ganguly as a replacement for the male lead. And how Ganguly was chosen and re-christened, and how the film, Jeevan Naiya, was released in 1936.

 

A lot has been known and written about Ashok Kumar since then. As about Devika Rani, the brilliant co-founder of Bombay Talkies who ran the studio after Rai passed away. But there is one person involved in this incident whom we don’t really know anything about— Najmul Hasan, the actor Devika Rani had eloped with to set this sequence of events into motion in the first place. The actor who, in writer Saadat Hasan Manto’s words, “had decided to pull away the leading lady from the celluloid world to the real one”.

 

***

 

To begin with, the spelling of his name remains a mystery. It has been written as ‘Najmul Hasan’, ‘Najam-Ul-Hasan’ and ‘Najmul Hussain’ in different accounts. Bhaichand Patel says in his book Top 20: Superstars of Indian Cinema that Hasan, a tall handsome man, was “descended from Lucknow nobility” and that he had “signed for a string of films” with Bombay Talkies. According to Pakistani journalist Munir Ahmed Munir, who interviewed him shortly before he passed away, Hasan was studying law, but did not finish his studies as he moved to Bombay. There is no record of whether he did this to join the movie business, but in the city he met Himanshu Rai who persuaded him to star in Jawani Ki Hawa, Bombay Talkies’ first, Hasan’s too.

 

Directed by Franz Osten, the movie is a whodunit about a woman (Kamala, played by Devika Rani) who elopes with her childhood friend and lover (Ratanlal, played by Hasan) on the day of her marriage. The couple escapes the city on a train. While on board, her father catches up with her and demands that she marry the man he had sought for her. A murder follows. The film’s plotline bears many similarities to the Agatha Christie mystery Murder on the Orient Express which had just been published, in 1934.

 

In a prototypical case of life imitating art, Hasan and Devika Rani, who had fallen for each other’s charms during Jawani Ki Hawa, eloped to Calcutta by train during the shooting of their next, Jeevan Naiya (1936). Writes Patel:

 

To the world, Bombay Talkies- with its great scripts, talented actors, and high technical quality, seemed one of the most successful studios in India. This image of success, however, covered the personal costs of running such an intensive film factory; strains and cracks were beginning to take place within. Rai had become a workaholic, desperately trying to balance finances and productions, some of which flopped in the market. There was also gossip that his young wife Devika was having affairs. True or false, Niranjan Pal alleged that Devika had become close to her co-star while shooting the film Jawani Ki Hawa.

 

Sashadhar Mukherjee and Himanshu Rai eventually tracked the couple down to Calcutta’s Grand Hotel and Mukherjee convinced Devika Rani to return. Hasan stayed on in Calcutta. Manto writes: “He was left to join the ranks of those who are fated to be deserted by their beloveds for less emotional, but weightier political, religious or simply material considerations. As for the scenes he had already done, they were trashed.”

 

In Calcutta Hasan joined New Theatres which had made a name for itself by launching singer-actors and crafting musical hits in the 1930s. It had among its ranks legends such as K. L. Saigal, Kanan Devi, and Pankaj Mullick. The growing prominence of multi-talented performers, not just in New Theatres, but also in other renowned production houses of the time like Pune’s Prabhat Studios and Calcutta’s Madan Theatres meant that Hasan would have a tough time making his presence felt.

 

Playing second lead to co-stars like the majestic Prithviraj Kapoor in the reformist drama Anath Ashram (1937) or to K.L. Saigal in Dushman (1938) didn’t help. His performances weren’t particularly lauded or praised. Yet he was a part of two of the bigger musicals of his era: Kapal Kundala (1939) and Nartaki (1940). Kapal Kundala didn’t do well. Nartaki, a costume drama set sometime in the 16th century, was one of the highest grossing films of the year, but it didn’t to do much for his career either.

 

It is during his time in Calcutta that Hasan is rumoured to have had a roaring affair with another leading lady of the 1930s— singer and theatre actor Jahan Ara Kajjan, known at the time as the ‘Lark of India’.

 

Born in Patna, Jahan Ara was a Madan Theatres employee. Information on her life, and the chronological order of her filmography, is hard to find but Shirin Farhad and Laila Majnu (both 1931) seem to have been among her early prominent films. A veteran of the Urdu and Parsi theatre circuits, she made for a formidable team with another singing star of the period— Master Nissar.

 

Shirin Farhad, which was released just two months after the path breaking Alam Ara, was twice as successful as the latter, with 17 songs sung by Jahan Ara and Master Nissar themselves. Jahan Ara was also a part of Bilwamangal (1932), the first ever Hindi film which was shot in colour and sent abroad for printing. Her Indrasabha (1932), the operatic-themed rendition of the Urdu play Inder Sabha, originally written by dramatist Agha Hasan Amanat, was a stupendous hit with a record 70 songs.

 

Described by film historian B. D. Garga as an actress whose “spectacular beauty was her wealth”, there are accounts of Jahan Ara having been a poetess and owning two tiger cubs. Also that, along with actress Mahjabeen, she was a regular at the city’s coveted Calcutta Club.

 

Jahan Ara passed away in 1945 at the young age of 30. Her last film to have been released while she was alive was Bharthari (1944). Two other films she did—Jadui Putli (1946) and Tiger Man (1947)—were released after her death.

 

Najmul Hasan’s last film in pre-Partition India was the Hindi version of the 1942 bilingual Meenakshi. He acted in a handful of films after migrating to Pakistan, one of which—Heer Ranjha (1970), a Punjabi film—was a huge hit. But even here Hasan had only a supporting role (he played Heer’s father). Other films during this period were Aashiana (1964), Doctor (1965), and Mirza Jatt (1967).

 

He died in Lahore in 1980. Film historians are sketchy about further details on his life. Raju Bharatan, when asked about the actor’s time in Pakistan remains noncommittal with a “he was nothing great there either”. S. M. M. Ausaja, when asked about Hasan, says, “Why him? He was a bad actor and isn’t worth writing about.”

 

Yet he was one of eight yesteryear stars interviewed by Pakistani journalist and writer Munir Ahmed Munir for his book Out Of Date. “It is regrettable that our movie industry has failed to establish a fund for those who were once great and famous,” Munir quotes Hasan as having said to him. “Men like Sadiq Ali, one of the renowned heroes of his time, who spent his last years begging.”

 

Also Read: Birth of an Industry. On Bombay Talkies, the rise of India’s first ‘star’, and film families that still hold sway. 

 

Footprints on Sand

Nathan G’s photo essay on a quirky film fandom that has come up on Chennai’s Marina Beach.

 

Photographer’s Note:

 

I think it was in the month of February, 2010. I love the sea. I would visit Chennai’s Marina Beach frequently and, being a photographer, my attention was naturally drawn towards the open photo studios on the beach. Open, because each ‘studio’ comprises a makeshift stall or booth and people are actually photographed outside these, on the sands of the beach. Though just shacks, their presence is a fixture of sorts on Marina Beach. Each of these ‘studios’ have cardboard cutouts of Tamil and Hindi film stars. These cutouts seem to wait for their fans by the waters of the Bay of Bengal. After minimal makeup, people—young boys and girls mostly—select their favourite stars and get photographed with the cutouts. In a few minutes, they receive a maxi printout of themselves— hugging, holding or simply grinning next to the star. Photographers charge Rs. 25 for a print, provided there is only one star in the picture. If a customer chooses to be photographed with two or more stars, the price goes up accordingly. The photographers try desperately to solicit clients during the weekdays, often calling out to random passersby. But during the weekends crowds throng these open studios and customers, photographers, and even the cardboard stars, seem to be wearing permanent smiles on their faces.

What especially struck me about these ‘studios’ was how eager people were to have their photographs clicked with these cutouts. It was almost as if they were sharing moments, inside their head, with the real stars. I thought I must capture these moments too.

Gripped by this idea, I began frequenting Marina Beach for this purpose alone. There are many studios at the beach. I would sometimes spend many days in one studio, looking for the best moments. Then, for some periods, I would spend every day in a different studio, to get a greater variety of photographs. Though I could have easily staged the pictures—as my subjects were posing for a camera anyway—I did not manipulate a single shot. Instead, my essay captures subjects posing for another camera. So, even though my subjects are seen posing, in many of the pictures, you can call these candid images in a way.

Though I usually interact a lot more with my subjects, in this case I kept a distance. I did not even ask them their names. I decided this essay would not be in the nature of a documentary, but rather a stringing together of a series of moments that so many different human beings have shared with what in fact are pieces of cardboard.

Having found my process the shoot was not difficult. The photo-stall owners were too busy soliciting and photographing their customers to bother with me. And my subjects were getting themselves clicked either way— so they didn’t mind an additional photographer on the spot.

But it took two and a half years, during which I kept returning to the beach, before I was satisfied that I had captured enough moments to be able to curate this essay. Then to choose the pictures that would comprise the essay I sifted through the lot, seeking out those that, to my mind, made for interesting moments and compositions. This, so far, has been my only photo-feature which is related to the ‘entertainment’ or TV and film industry, so to speak.

At one level this is a simple story of how people are fond of their favourite film stars, and how eager they are to be photographed with them. Yet, at another level, it also reminds you of what’s behind an actor’s stardom— the camera. The camera, controlled by the director and cinematographer, is what grants an actor his or her ‘limelight’. And maybe pieces of that limelight are what all those people getting photographs clicked with cardboard cutouts at Marina Beach are looking for too.

 

Big City Boy

Ritesh Batra on his relationship with the city he grew up in, Mumbai, and the city where he went to learn filmmaking, New York, and how these relationships found their way into his first feature film, The Lunchbox. 

 

Bombay was very different when I was growing up.  And, that’s one of the things The Lunchbox is about. Nawaz’s character in the movie, Sheikh, is a stand-in for Bombay in a way. The sort of optimism he has and the way in which he is out there. Everywhere he goes, he smiles. He is everything the other two characters are not. And in that sense he represents Bombay.

 

I left for the U.S. when I was 18. I went to study economics in Drake University in Iowa. After graduating I became a consultant at Deloitte and then I went to film school at the Tisch School of the Arts, New York University.

 

The Lunchbox is about loneliness in big cities— cities like Bombay and New York, which is what makes it so identifiable. The experience of living in New York is completely different from the experience of living in Bombay in most ways, but in that one regard both experiences are very similar. New York is very cosmopolitan, Bombay might not be as cosmopolitan but it’s segregated like New York is. If you move around in a certain circle, if you live in a certain part of Bombay, it’s possible that you may never see another part of Bombay. There are many Bombays in one and that is how New York is as well. The story of the film bounces between all these different Bombays. The Bombay of Irrfan’s character, the Bombay of Ila and the Bombay of Sheikh; and these three different places could never be woven together or mix with one other, except in cinema.

 

I have worked with people who come from very different places and sensibilities for this film. For instance, I have an American DOP, the colourist in the film is from France, the sound designer is from Germany but the film is rooted in Bombay. I moved back to Bombay to make this film and now live here.

 

And I believe that is the reason it has been appreciated in different parts of the world. Only if something is extremely local, can it be universal. I had a very interesting experience at Toronto and Telluride, because I was curious to know why they liked the film, and they told me it was because they experienced India, but not as a tourist. So, once that’s taken care of, people think that, ‘Okay this is not make believe or farce, this is true.’ And then they start to see the universality in the film, in the relationships, in the characters.

 

And that is great because when I start to make a film, I don’t know what kind of a connect I am looking for from the audience. You just want that a good story be well told, and hope people invest themselves emotionally while watching it. Anyone who comes to watch a film brings himself to it, and different people take different things away from it.

 

When you are writing a film you don’t really know what it is about. One day you might think you do but on the next day it becomes about something else. Because writing is a journey, it is about finding out more. When you’re giving interviews you have to say that your film is about one thing or the other but when I was writing The Lunchbox it was pretty vague for most part. Again, I don’t know what my next film is about. All I know is that it is set in Bombay, but, honestly, I don’t know what it’s about.

 

As told to Tanul Thakur

The Hands that Rock the Cradle

Actress Shwetha Menon’s decision to incorporate footage of her giving birth to her daughter in a film has led to an outcry. A TBIP report.

It is not uncommon for a woman to work when she is pregnant unless, perhaps, if she happens to be an actress. “I wanted to work during my pregnancy. I just never thought I would be working up to the delivery,” says 39 year old Malayalam film actress Shwetha Menon. She managed to work on three films during her pregnancy. Of these three, Kalimannu stands out. Kalimannu explores a woman’s journey to becoming a mother. Not only did Menon’s pregnancy fit in as part of the film’s narrative, her delivery was also shot on camera and the footage of her giving birth to her daughter was incorporated in the film. While this was quite unconventional, Menon did not anticipate the furore that it would cause, even way before its release on the 22nd of August.

Menon, who has won the Kerala State Film Award for the Best Actress twice, met with Director Blessy at an awards function when she was pregnant. She had been keen to continue working at that point and had known that Blessy had the perfect story for her. “He got to know that I’m pregnant and everything. Then we spoke about it and then Kalimannu happened. It was just the process and timing. Nothing else.”

While the film seeks to explore the connection between a mother and her unborn child, the conflict at its centre is made up of the resistance the protagonist, played by Menon, faces when she uses the sperm of her husband, who is brain dead, to get pregnant via Intra Vitro Fertilization. In the film her decision causes enormous controversy— leading to objections from politicians, religious heads and society in general. As life follows art, these controversies have been closely mirrored in real life, when public figureheads began to speak out against the use of the live footage of the birth in the film. While the reel version takes on a more dramatic tone, the objections raised—both in the film and outside of it—have revolved around the ‘values’ that stem from ‘Indian tradition’ and the ‘sanctity of motherhood’.

In November 2012, while the film was still under production, word spread about Menon’s actual delivery being shot to be used as a part of the film’s narrative. G. Karthikeyan, Speaker of the Kerala Legislative Assembly, was one of the first to object. He asked why women’s rights groups who protest against the derogatory portrayal of women in advertisements were not concerned. Karthikeyan’s statement sparked off other voices of protest. Sobha Surendran, President of the BJP Mahila Morcha in Kerala, argued vehemently against artistic license in this case: “This is not art. In my opinion, using a woman’s delivery is not art. Art should be manifested through the acting. The emotions that a woman goes through in her delivery should not be (conveyed through) the expressions captured in the actual labour room. If it is (meant for) art, it should be recreated for art. There are so many films in which the actresses have acted out such scenes.”

Karthikeyan and Surendran are yet to the see the film, which is still running in theatres, but they stand firmly by their statements. Says Karthikeyan, “At the time, when the director himself had said that they were going to shoot this scene, I had asked whether it was the right thing to do. Didn’t it go against motherhood? If you ask me tomorrow, I will still stand by it.”

Surendran wonders if the scene was just a gimmick for the film to grab the audience’s attention.  “To make the film a success, they were asking politicians to watch the film,” she says. “Even to me, the producer said, ‘Watch the film and express your opinion to various TV Channels and reporters.’ This is the first time a producer has asked this of me. It has never happened before.”

Surendran also believes that the use of this footage in a film violates the sanctity of childbirth. “Delivering a baby is sacred. Mothers here have done it with great care, with regard for privacy. She (Menon) tried to use it as an experiment in her film. She has the right to do that. And just as she has the right to do that, to show live birth to the audience, mothers have a right to say that it is wrong.”

Whether the scene was a publicity stunt for the film seems immaterial because the actress had consented to it being shot and shown. However, Surendran did more than just “say that it is wrong”. She asked that the Government of Kerala to prevent the film from screening in theatres, even asking for the Chief Minister Oommen Chandy to intervene, and threatened to stall the film if it was released.

The exhibitors appear to be disgruntled by the scene as well. The Kerala Film Exhibitors Federation President, Liberty Basheer, was in agreement with Karthikeyan and Surendran. “My main objection was that a scene like that cannot be shown in theatres,” he says. “And this decision was taken by the whole federation.”

Even though the controversy raged on, nobody really knew what the objectionable scene looked like, what it included and what it didn’t. Through the uproar, Menon remained unfazed: “There is a saying ‘Kaanatha poorathe patti nammakku parayam pattilla. (One can’t talk about a carnival one didn’t go to).’ She explains, “I don’t think we tried to disrespect a single woman on this earth. We kept saying ‘Let Kalimannu come. Kalimannu is not about the delivery. Kalimannu has another point of view. It’s not only the delivery and it’s not that thing that we are planning to show, as you are thinking.’ There were so many things that we were trying to say but nobody was listening.”

One of the most vocal voices of support from the Malayalam film industry has been B. Unnikrishnan, the General Secretary of the Film Employees Federation of Kerala. He also has a cameo in the film, as himself. In the film, just as in life, Unnikrishnan argues against the protagonist’s detractors, supporting Meera’s decision to use the sperm of her husband to conceive her child. To the various hecklers of the movie, he has this to say: “Everyone knows that it’s injustice to do this to a work of art. Especially because the issue has to do with a woman, everyone is panicking. It reveals the patriarchy within us. For instance, Mohanlal was nude in a scene from Blessy’s film Thanmathra. Then it didn’t have this controversy. But when it comes to Shwetha Menon’s delivery there is one. It just shows our male bias.”

Once the film was complete, the Censor Board cleared it with a U/A certificate and the Kerala Film Chamber of Commerce extended their complete support. Speculations were rife over whether the final cut had the objectionable scenes— given that the protests had been raging on from before it was completed. “When newspaper reports came out, it said that the scenes had been censored. Blessy made a statement saying that that is incorrect and that the scene is still there,” Basheer says. Media reports quoted Blessy as saying that there were five scenes in the film that showed the delivery of the child.

“Even when discussing the film the day before its release, Blessy and Shwetha were not ready to reveal to the public, whether these scenes were a part of the film,” says Surendran. “And, if so, which of them were. The director and the actor were being secretive.”

Menon rejects the notion that they needed to give an explanation or clarify these doubts. “Everyone asked us why we weren’t defending the film. The only way we could defend it was by releasing the film, a film that has a U/A certificate. The same persons should have gone and seen the film and commented on it.”

Both Basheer and Surendran believe that their protests were successful and that the film was edited to suit their demands. Surendran says, “They have not been able to include the scenes to the extent that Blessy had thought, or Shwetha had wanted to, and that has been precisely because of the protests by the public.” Basheer insists further that there were cuts made to tone down the scene, even after the Censor Board had cleared the film, and only then did the Kerala Film Exhibitors Federation agree to screen the film. “Earlier, the film had scenes from the delivery itself. What you now see mostly is just doctors.”

Menon denies this. According to her, it was not the Kerala Film Exhibitors Federation but Basheer alone who had objected to the film and there were no changes made to the film after the censor certificate had been obtained.

Unnikrishnan agrees: “That’s incorrect. There have been no cuts (in the child-birth scene). No other agency has a right there. It was the director’s cut which was approved by the Censor Board, and it was the same film which was exhibited.”

***

Until its release the film remained embroiled in controversy. A member of the public, Mada Swamy, filed a petition in the Kerala High Court asking for the delivery scenes to be removed from the film. The High Court however rejected the petition on the ground that the scenes had been filmed with the consent of Menon.

“It is my body and I have full right to do whatever I want to do,” says Menon. “I decide where I should take it. I should be considered. I’m very grateful to God that I could work.” This attitude irks the BJP’s Mahila Morcha no end. Says Surendran, “I’m still against a woman taking the decision to use her delivery, in the name of artistic license, not through acting but as it is, and selling it for a film.”  Surendran cites the example of another actress. “On the Indian silver screen, I don’t think Shwetha Menon has risen to the heights that Aishwarya Rai has. When she was pregnant, and one of India’s biggest stars, Amitabh Bachchan said that, ‘I don’t want a crowd greeting the arrival of my grandchild.’ In a context where actresses and women are guarding their privacy, Shwetha herself said in an interview that when she knew that she was pregnant she thought about how it could be used for this film. That she used her delivery as an opportunity is my objection.”

Menon says of Surendran, “Somebody of that stature making that statement can affect a lot of people. When you say something about the film, I don’t mind. But when the same person points a finger at my personality or my character that is the only time I take it as an offence. I don’t give her a right. Nobody gives her the right to indulge in character assassination.”

Unnikrishnan deems the whole controversy unfortunate. He says, “I am not judging the quality of the film or the issues it raises. The problem is that these are very conservative and orthodox views on a woman, her body and her sexuality. If there is any such issue, it is the Censor Board that should take care of it, as a government appointed body. People outside of it shouldn’t be doing its job.”

And yet they are.

Indie TV

Last year, in October, TBIP took a petition to ‘save indie cinema’ to the I&B Ministry and published its initial reactions. Next month, we carried a response to these reactions by filmmaker Onir, who had drafted the petition. In June this year, some of the filmmakers’ demands seemed to have been met and this was seen as a relevant, if small, victory. TBIP examines what this really stands for. 

 

It has been almost a year since a group of filmmakers began an online petition to ‘save indie cinema’ on October 2, 2012. One of the things the petition demanded was that National Award winning films be screened on the national TV network Doordarshan (DD). In June, 2013, DD announced that it would now be accepting proposals from independent filmmakers who wish to screen their films on a new TV slot that has been named ‘Best of Indian Cinema’.

Whether this announcement will bring about any change remains to be seen. Some filmmakers have sent their applications, each of which requires an application fee to be paid, but there has been no reply. “It’s been two months since we’ve all applied. We’ve all paid 10,000 Rupees, but we still don’t know when our film will be shown,” says filmmaker Onir, who drafted the petition, and who is heading the ‘Save Indie Cinema’ campaign. “Once we’ve applied why aren’t we just paid the money? They can do programming later. This is how satellite channels function. They sign the agreement. They give you the money. In this case, first of all, we’re paying to apply. Then we have to wait eternally to get the money.” Onir, and other National Award winning filmmakers, have two contentions with the way things are going. One is that DD is taking too long to get back to them. The other is that National Award winning films should prima facie be accepted by DD, and the filmmakers paid for the films, rather than these films having to be vetted again by a selection committee. “The moment the film gets a National Award it should immediately qualify, and they should have someone in Doordarshan who takes the names and details from the (Information and Broadcasting or I&B) Ministry,” says Onir. “If a film is being honoured as something of national importance, then it should be the prerogative of Doordarshan to acquire it without us having to run after them.”

However in order to apply a film need not necessarily have won a National Award. To be eligible for this time slot on DD, a film should have been selected for at least one of a specified list of film festivals or have won a National Award and they should have been produced after the year 2000 and should be subtitled in English or Hindi. Apart from this the applicant must possess the terrestrial and satellite rights for the film for the necessary period.

But even after meeting the eligibility criteria films are not guaranteed a screening. The invitation for the proposal for films states clearly: “Only those films selected by the competent authority will be telecast.”

The DD guidelines state that the films will go through three committees before being selected for broadcast. A ‘Preview’ committee at each regional centre will be responsible for checking the language of the film, to see it is fit “for Doordarshan viewing” and “suggest the deletion” of words or lines that the committee decides are not. Also a ‘Technical Preview’ committee will check the “technical quality of the telecast tapes” and ensure “good quality of print for broadcast”. But it will be a ‘Selection’ Committee’ which will finally choose which films are be shown. Currently no details have been revealed about how this committee is to be formulated. The guidelines only mention that it will be under the “chairmanship of DG (Director General) Doordarshan (and) comprising of eminent film makers”.

“There are no clear guidelines under which Doordarshan is approving and rejecting films. I want them to show me who is on this committee,” says filmmaker Ashvin Kumar. “We (Indian independent filmmakers) are the people who are the invested parties, why aren’t we on committees?”

What is worse, the slot dedicated to the ‘Best of Indian Cinema’ is an inconvenient one for filmmakers as the films are shown only at 11 pm.

Chetan Vyas, a programming consultant with Doordarshan, says, “Award winning films are being telecast every Sunday at 11 pm. Most of the National Award films are very, very serious. And they are not commercially viable for ‘selling’ in their own language in their states. Most of the producers spend (Rs.) 30 to 40 lakhs and they don’t make money by releasing in their respective states. On the national network they will get a bonus.”

“When we were discussing the entire thing, they (DD) told us they would figure out at least a 10 pm slot,” says Onir. But even if an earlier time slot were to be given, currently films require a U/A or U certificate if they are to be broadcast before 11 pm. “Some of the best films of our country, right from Pyaasa to the older Devdas, are adult films,” says Onir. “If award winning films won’t be shown just because they have ‘adult content’, then it’s a joke.”

Kumar has faced several problems while trying to get his film certified. He says: “Why should the filmmaker run after the censor board and get the recertification done? That should be done by Doordarshan.”

In most countries, it is the broadcaster who goes through the process of getting a film certified for television. “When they’re screening foreign films on Doordarshan, they’re not asking the filmmaker to get it certified,” says Kumar. He has sold his films to distributors and channels abroad and in each case it has been them who have been responsible for getting his films certified for television.

The odd time slot and the recertification are not the only complaints filmmakers have with the guidelines. Documentary films are not eligible for this slot. “How many films at award festivals have a U certificate?” asks Kumar. “The film has to be a fiction feature (not a documentary), a U or U/A certified film, and it has to be a National Award winning or a festival film.” He feels that this excludes 80% of the films made in the country.

“At the moment we are a little bit tight with financial nitty-gritties and our guidelines (these are other DD guidelines, on showing documentary films) have not been finalized by Prasar Bharati (of which DD is a division) board. It is only after these guidelines are approved that we will start accepting these films (documentary films) for telecast,” says Vyas in response to this. “At the moment we are telecasting our own documentaries or, because we have some agreements with the Ministry of External Affairs and other ministries, it is their (documentary) films that are being telecast (on DD).”

However the 2012 petition is asking for the inclusion of documentary films into the same category of award-winning features. Alternatively, there could be a separate slot for National Award winning documentaries. According to Onir there are about 15 films which win in the ‘Best Film’ category every year. Among these are two or three documentaries. He doesn’t include films that have won awards in the technical categories, only those that have won a National Award for ‘Best Film’. “That the government can’t give us a slot for even 15 films in a year is a joke,” says Onir. He adds: “None of us feature filmmakers will complain about a documentary filmmaker sharing the same platform.”

Given that the economics of a documentary film and a feature film are different, the pricing can be different for features and documentaries. But it seems extremely unreasonable to exclude documentaries altogether.

The filmmakers want DD to get more proactive. By setting up a cell to source good films from festivals, it would be possible for DD to approach filmmakers instead of having them go through the arduous process of applying. Also, Kumar suggests that filmmakers should be allowed to fill the application forms online and attach them to the submission form for National Awards given that both these applications require the same information. This would make it easier for those who have already won National Awards to have their films shown.

“It should be them approaching us and taking the film,” says Onir. “The whole attitude that they’re doing us a favour is a big problem.”

The 2012 petition also asked for separate theatres to screen indie films. I&B Minister Manish Tewari had announced a day after this year’s National Awards concluded on June 16, 2013, that the Films Division Auditorium at Mahadev Road in Delhi would be converted into a theatre for independent cinema, but there has been no follow up. Despite several meetings with Ministry officials and a promise that 10 theatres would be ready this year, nothing has materialized. “I worked my ass off to make a list of 30 properties all over India which could be converted into theatres,” says Onir. “Everything they asked for, I followed up on. And there has been nothing from their side.”

 

Journalism 107

Vijay Simha has been a journalist for two decades. Here, he tells you about seven journalism movies you must watch and why.

 

Anyone who’s been in a newsroom would tell you that you need to be crazy to want to be a journalist. It doesn’t get the big bucks in— especially not in India even though it is the world’s biggest media hub. Nor does journalism provide the sort of stability that might enable one to plan a regular urban middle-class life— with ample occasion for dinner, movies, shopping and quality time for family and friends.

 

Journalism is for the better part erratic and cruel. But when all goes well, it can also be euphoric, electrifying and elevating. It can strip a journalist of the ability to ever imagine life as anything else. For, the pen doesn’t just sit there. Life must happen on a journalist’s watch, for journalism to exist. No other profession has this defining requirement as its basis. So, even though a widely-read survey put a newspaper reporter’s job at the 200th spot in a list of 200 best and worst jobs of 2013, the world has to come to an end for reporters to cease to be.

 

If journalism is thus the most trusted form of mass communication known to man, cinema is perhaps the most loved. Together they must make for a crackling pair. No wonder then that Citizen Kane, the film widely regarded as the finest ever made, is on journalism.

 

My earliest memory of journalism and cinema is from when I was about four years old. I would sit on the floor, at my grandfather’s feet and pore over Deccan Chronicle, mesmerized by the headlines and pictures. The world moved each time my grandfather turned a page. When I learnt how to read, I began reading the newspaper with him. It was always the sports pages first, because he began with the front page. Deccan Chronicle was a low brow daily with a circulation you didn’t argue with. It would run movie advertisements over two or three full pages. If you wanted to go to the movies in film-crazy Hyderabad or Secunderabad, you would refer to the Chronicle for the cinema listings— Hindi, English and Telugu.

 

But it wasn’t until after I had become a reporter in New Delhi, that I saw my first journalism movie— New Delhi Times. It was a 1986 Hindi film with Shashi Kapoor in one of his more meaningful roles as Vikas Pande, a reporter who rises to the editor’s post, and finds the world vastly different. It was gripping because not many movies explored the interplay between politicians, businessmen and editors in an India still awed by Indira Gandhi. Almost everyone who worked in the media, and anyone who was a Hindi heartland politician, saw New Delhi Times.


Back in the 1980s, Indian journalism was still fairly convinced of its integrity. Newspapers were the principal form of mass communication and the corruption now associated with the media hadn’t seeped in. Yet, New Delhi Times showed Indian journalists in a not so flattering light. Key incidents in the movie were interpreted and re-interpreted over animated discussions. I don’t recall a major deconstruct of the movie in print, but there were parallels drawn to incidents and people that journalists knew in real life.

 

Some of what the movie showed was ironically mirrored in the life of its director, Ramesh Sharma.  It was a fairly regular pattern in the 1980s. Businessmen with money liked to make movies— atleast partly for the love of glamour and power. Sharma seemed to have political ambitions too and began to get close to members of the Congress party.

 

He was often seen in the company of Uma Gajapathi Raju, the wife of rich and feudal Andhra Pradesh politician Pusapati Ananda Gajapathi Raju. Ananda was a Member of Parliament and Uma too was elected to the Lok Sabha in 1989 from Visakhapatnam in coastal Andhra Pradesh. Sharma’s friendship with Uma didn’t work for either because Congress circles in Delhi believed she had access to the then Prime Minister Rajiv Gandhi. It was, therefore, considered inappropriate for Sharma, a mere filmmaker, to be seen in public with Uma. It is hard to ascertain the truth of this story but it was deliciously full of intrigue and journalists lapped it up. (Reportedly Uma later divorced Ananda and married Sharma and they have made many public appearances together and have jointly run a production company as well as a non-profit organization.)

 

 

However, despite the critical success of New Delhi Times, few Hindi films have since explored the vast and rich material that the lives of journalists have to offer. There are several films that make a passing reference to the profession— Mohra (1994), with Raveena Tandon as a reporter for the newspaper Samadhan, C.I.D. (1956) with a plot that revolves around the murder of a newspaper editor, Mr. India (1987) where Sridevi is a crime reporter hunting for a scoop, for a daily aptly named ‘The Crimes of India‘, Nayak: The Real Hero (2001) with Anil Kapoor as a television journalist who becomes chief minister for a day, Bombay (1995) in which Arvind Swamy is a journalism student, Guru (2007) which features a character based on Ramnath Goenka, the founder of The Indian Express, played by Mithun Chakravorty, Wake Up Sid (2009) where Konkona Sen Sharma is a journalist with Mumbai Beat and most recently Satyagraha (2013), where Kareena Kapoor plays a TV journalist covering an agitation inspired by Anna Hazare’s real life hunger strike to enact the Lok Pal bill in 2011, to name a few. But there are barely any with journalism at their core. Other than New Delhi Times, the only ones I can think of are Jaane Bhi Do Yaaro (1983), Naya Sansar (1941), Page 3 (2005), Rann (2010), Phir Bhi Dil Hai Hindustani (2000), and Peepli [Live] (2010).

 

Hollywood, which has over the years invested more in realistic cinema, has far more journalism movies. Some of these are simply marvelous and can tell you in close to 90 minutes what it’s all about.

 

It is a popular belief that journalists are at risk from the subjects they are reporting on. This belief is based on the understanding that a journalist is always reporting on facts others want to hide because of their unseemly and illegal nature. This assessment is simplistic and barely ever true— especially in the metros.

 

Threat to journalists mostly comes from within the newsrooms they populate. Deep insecurities and unresolved issues get full play as media employees target each other. Often, editors add to the toxic mix with opaque, murky and constant shifting of goalposts. In my career, no one has ever remotely threatened me because of what I wrote about them. All the battles I either won, lost, or walked off from emanated in the newsroom. The problem, as always, is with your own.

 

The other critical equation is the one between a source and a reporter. This is the most sacred of all journalism relationships and unless one of them, the reporter or the source, goes rogue, not a force on earth can pry them apart.

 

The Insider (1999), one of the finest journalism movies of all time, gets both themes right. The film is about Jeffrey Wigand, a top executive who is about to show up big American tobacco firms for promoting addiction to nicotine and lying about it. It’s also about Lowell Bergman, the CBS journalist who helps Wigand go public in one of the biggest public health stories in recent American journalism. Russell Crowe as Wigand and Al Pacino as Bergman are magnificent.

 

They meet on several occasions at odd times in sundry locations, mostly in cars. In lashing rain and thunder, the source and the reporter pry every bit of information out of each other as they strive for the most treasured of journalistic traits: credibility. Family deserts the whistleblower under the incredible strain of telling the truth. And, inevitably, the source and the journalist end up targeting the other under pressure.

 

“I’m just a commodity. I could be anything worth putting between commercials,” Crowe snaps at Pacino. “You’ve been telling yourself that something happens when you get information out of people. You’ve been telling yourself that to justify having a good job. Having status. Maybe for the audience it’s just voyeurism that won’t change a fucking thing.”

 

 

Later in the film, in a conversation with Mike Wallace, the host of the show 60 Minutes, Pacino gets back. “I never left a source hang out to dry, ever. Not until right fucking now. When I came on this job I came with my word intact. I’m gonna leave with my word intact. Fuck the rules of the game.” Mike and Lowell argue over how far they should go for a story and to protect a source. And on what should be the moment where one lets go of loyalty to a news organization that has built up a legacy. This is a key question in our profession.

 

 

At one point in my career I had a source go into rage and panic at the last minute. It was, coincidentally, a public health story as well and was ready to go to print as the cover story of a magazine I then worked with. The source, a top doctor in a big hospital, froze over some agreed upon bits of the story that I had sent to him for fact-check before it went to print. He was a man of medicine, used to writing papers for medical journals. I had written the report in a manner that would allow an average reader to understand. Claiming I had trivialized everything, he pulled out of the story. It took hours of mediation by a common friend and several heated debates for the source to calm down. When this happens, it’s like your entire life is at stake. It’s about your word, your reputation, your integrity. Months of talking to a source don’t mean a thing. Each time there’s a big story, a journalist has to start all over again. Director Michael Mann gets this perfectly in The Insider.

 

The film also has wonderful side play between the corporate and legal wings of the CBS on one side and the editorial on the other. Mann does some of the finest direction over the past 20 years in Hollywood. He gets his casting right, and manages to recreate lifelike newsroom atmosphere with its many conflicts. As much as a single film can, The Insider opens up the world of journalism for its audience.

 

If The Insider is a tale of corruption and courage that plays out as a riveting thriller, His Girl Friday (1940) is a super screwball look at everyday journalism. Unlike The Insider it is not about a game-changing big story, which happens only now and then. It is about the basic instincts of a reporter and an editor and how their interaction shapes a newspaper. Cary Grant is in terrific form as Walter Burns, the cynical editor of The Morning Post, but Rosalind Russell is even better as the editor’s ex-wife and star reporter Hildegard ‘Hildy’ Johnson.

 

It is impossible not to relish the dialogues and delivery, which was always Grant’s specialty. Russell matches Grant’s sharp-talking word for word and their jousts are remarkable. In one memorable scene after Grant is just done getting a shave in his cabin, Russell has dropped by to announce she is marrying again the next day. In pops the City Editor of the newspaper.

 

“What do you want?” snaps Grant, “I’m busy. I’m busy.”

 

“I thought you’d want to know the Governor didn’t sign the reprieve. Tomorrow morning, Earl Williams dies and makes a sucker out of us,” the City Editor says.

 

“Oh, oh.”

 

“Well, what have we gotta do?” asks the employee.

 

“Get the Governor on the phone.”

 

“I can’t.”

 

“Why not?”

 

”Can’t locate him. He’s out fishing.”

 

“How many places to fish are there?”

 

”Well, at least two. The Atlantic and the Pacific.”

 

”All right, that simplifies it, doesn’t it. Get him on the phone.”

 

”And tell him what?”

 

“Tell him if he reprieves Earl Williams, we’ll support him for Senator.”

 

“What?”

 

“Tell him The Morning Post will be behind him hook, line and sinker.”

 

“But you can’t do that.”

 

“Why not?”

 

“Because we’ve been a Democratic paper for over 20 years.”

 

“All right, if we get the reprieve, we’ll be Democratic again. Now get out and get going. The Morning Post expects every City Editor to do his duty.”

 

And we are not even four minutes into the movie yet.

 

The movie splendidly lays out the gossip and cynicism of journalists in a characteristic Press Club as Russell goes digging for the facts about Earl Williams, who is about to be condemned to death. Absolutely rollicking.

 

 

Citizen Kane (1941) and All The President’s Men (1976) are the big daddies of journalism movies. Citizen Kane is almost uniformly celebrated as the greatest movie ever made in English. Orson Welles put in such a towering performance as the lead actor and the director that he didn’t need to make another movie. Like Harper Lee, it would’ve been just fine if he had chosen never to work again. Welles, however, did make more movies, but never again with the grand sweep of Citizen Kane.

 

The story of a newspaper magnate, Kane, the film busts the myth of American capitalism with an exquisite human story and genius filmmaking. As Kane’s newspaper circulation and clout rises, the owner-editor’s life falls apart. The mysterious magnate dies a lonely death. The meaning of his last word—Rosebudremains elusive until the end. The word in the context of the film recalls a purity and innocence that the journalists in the film fail to understand because they have distanced themselves from the essence of life. There is no better metaphor for the dwindling relevance of the media.

 

Citizen Kane also brings to life the power a political journalist can wield. Policy can be dictated by stories he does and wars can be started. And with this power often comes megalomania.The editor-publisher’s megalomania in the film has since been amply displayed in several newsrooms across India. Citizen Kane, thus, is still a template for journalism movies.

 

An editor-publisher I once worked with in New Delhi began with the exemplary purpose of launching a world-class magazine that would help Indians make the right decisions— because they would be better informed by the sharp and superior journalism of the magazine. He soon began to distrust journalists and surrounded himself with people who said and did things to please him. The magazine became a platform to either attack the editor-publisher’s foes or to fawn on people he wanted to be friends with. The publication has still not recovered from the damage thus done. It was pure Citizen Kane every day in the newsroom there.

 

Equally powerful is the movie on the Watergate Scandal, the biggest investigative story of all time. In All The President’s Men (1976), director Alan J Pakula’s narrative follows Bob Woodward (Robert Redford) and Carl Bernstein (Dustin Hoffman), reporters of The Washington Post, as they crack open a bizarre attempt by President Richard Nixon’s men to spy on the Democrats by bugging the Democratic headquarters.

 

The most famous source in history, Deep Throat, played by Hal Holbrook, leads the reporters with his legendary advice ‘follow the money’. I’ve thought of this line several times in my career as a reporter and editor. I once gave a reporter a difficult assignment. His brief was to investigate a senior BJP politician on whom I knew there was a lot of dirt, but whose personal and professional life revealed nothing. The reporter began with enthusiasm but gave up too soon. I had told him to forget everything else and trail a dubious Rs 3 crore deal to get to this man. Had he done that he would not have lost the story. I have given this advice to a lot of reporters I have worked with since and it has almost always come in handy. The Watergate report remains the benchmark of great journalism. Even today, every reporter dreams of matching the reportage on the Watergate Scandal, or of getting a bigger story.

 

 

Ace in the Hole (1951), directed by Billy Wilder, is another superb journalism drama. Kirk Douglas lives the role of a reporter, Chuck Tatum, who tries to make an ambitious comeback. Sacked from his job in a big city for drinking, slander and womanizing, Douglas arrives in dead-end Albuquerque. He walks into the office of a local newspaper’s editor and makes a pitch for a job. His biggest weapon is that he can hold an audience spellbound and he charms the staff of the small town newspaper that is practically in coma.

 

One day, a worker is trapped in a nearby mine and Douglas senses his chance. He strings the worker along, delaying his rescue, to turn it into a human interest story that captivates all of America. The media circus that builds and the denouement have been redone many times since, in several languages, but this is where it was done first and best.

 

The story takes charge of the reporter as he goes from cunning to slimy. When it all unravels, the reporter is back where he began, bereft of his soul and desperate to understand why it happens with him over and over again. Ace in the Hole is a lacerating masterpiece.

 

 

I’ve seen Ace In The Hole happen to many journalists. You get so obsessed with a story that you manipulate it to suit your ends. Then, when you’re found out, you become the story yourself. There was a senior political journalist whom I had held in high esteem at the beginning of my career. Then, suddenly, it came to light that he was fabricating interviews with senior politicians. A Congress Chief Minister bumped into the journalist at a party and said: “I’m so glad to have finally met the person who interviewed me.” The journalist eventually quit the profession. He does what is described as ‘liaison work’ these days.

 

In the world of Indian journalism, Phir Bhi Dil Hai Hindustani and Peepli [Live] are successors of Ace In The Hole. They are possibly the best Hindi film satires on the country’s media. Both are wonderfully crafted. Director Aziz Mirza and producer-actor Shah Rukh Khan were ahead of their times when they tore apart the mad TRP race among news channels with Phir Bhi Dil Hai Hindustani. In a sharp moment in the film, sponsors line up for the execution of a prisoner that is to be broadcast live on television.

 

Unfortunately the film meanders into a number of futile sub-plots that trivialize the film’s message and dilute its central idea, but the movie manages to pack in a punch. Today, India is awash with news channels doing exactly what Phir Bhi Dil Hai Hindustani predicted they would— in ways so extreme that were the movie to be released now it might seem tamer than reality.

 

 

Peepli [Live], directed by Anusha Rizvi and Mahmood Farooqui is a tighter and more nuanced depiction of media hypocrisy in India. The tale of a media circus around a farmer’s attempted suicide in many ways mirrors Ace In The Hole and to an extent this diminishes the movie. But its attention to detail and deep roots in our cultural contexts makes it the hardest look at modern Indian television media. The absolute lack of integrity and skill in newsrooms comes through sharply.

 

The tendency of following the leader and not doing one’s own homework hurts Indian journalism badly. A few months before Peepli [Live] was released, I was in Vidarbha to report on 10 suicides of farmers that had taken place in 48 hours. I traveled around the region extensively and managed to track down the homes and families of the farmers. The story that resulted from this was the first to say that the farmers were not killing themselves only because of bad crop. They were dying also because they had taken loans to meet the grandiose demands of the communities they lived in, especially for lavish marriages. The local journalists had never written about this because it would bring in social reasons into what was until then believed to be simply agricultural strife.

 

But when they learned that I had reported from all over Vidarbha for the story, they started to call me. They were content to merely reproduce quotes from me instead of getting to the roots of the story as only they could have. Peepli [Live] rests almost entirely on the mainstream media cannibalizing the work of an honest, unsung local reporter.

 

That then is the list of my top seven journalism movies— starting from The Insider. When I am down and wonder if it’s worth putting up with the provocation and humiliation that journalism brings, these are the movies I turn to. And they never fail to pick me up because they remind me about why I got into the profession in the first place. They humble me and leave me raring to go, one more time.

 

My memories of both journalism and movies begin at my grandfather’s feet. I learnt early enough that everything can be beautiful from the bottom of the world too. Journalism and movies, both work well when the instinct is sharp and the ego blunt.

 

Places Other Than This

Deepanjana Pal on the relevance of art direction in Hindi movies and trends in the profession, from the fifties to now.

 

On November 5, 2011, at the art gallery Chemould Prescott Road, Mumbai, set designer and filmmaker Aradhana Seth made her debut as an artist with a show titled Everyone Carries a Room About Inside. The gallery was turned into an imaginary house, but not one that would belong in the pages of a magazine. This was a house made up of rooms that were sketches. They filled the space with objects that had been flattened to fit into bold, wavering lines that had the unsteady quality of drawings done by hand. Every element— even the clutter—seemed artfully arranged. Despite the fact that Seth’s paintings were filled with everyday details, they felt entirely unreal. Perhaps Seth wanted her audience to be surrounded by artifice as they saw her show, but the paintings looked like clumsy representations of reality and the effect was to make the gallery seem like an awkward experiment. What Seth had created wasn’t a home; it felt like a set.

 

Ironically, when Seth designs films, the effort is to communicate precisely the opposite effect. No matter how removed from reality the story may be, it falls upon the art department and production designers to create a world that makes the film credible to the viewer. Would a train compartment ever look as plush as the interiors Seth created for Wes Anderson’s The Darjeeling Limited? It is highly unlikely, but for a film set in the off-kilter universe of Anderson’s stories, the rich colours and elaborate patterns (even the bunks looked like they were covered in hand-painted fabric) were perfect. This was an India crafted largely out of Anderson’s imagination: precious, beautiful, slightly retro, and about as similar to Rajdhani compartments as frozen yoghurt is to shrikhand. There’s nothing realistic about it, but the sets establish the reality in which the film is set.

 

Sacrilegious as it may seem to put Anderson and commercial Indian cinema in one sentence, the fact is that both of them sell you an alternate reality in the way their worlds are presented to the audience and how their stories play out. The first, most crucial step in that process is the production design. In the intensely collaborative world of filmmaking, the art department is like the group of nocturnal elves in the fairytale about the shoemaker who would wake up in the morning to find perfectly-made shoes that seemed to have appeared in his workshop magically. Few of us watch a film and applaud the people who created the sets in which the actors perform. Yet, before an actor has even entered the frame, the storytelling has begun as the camera shows you a space. A good art director lures us into the world of a film, persuading us to suspend our disbelief for the next couple of hours, as the most improbable events unfold on the screen before us.

 

For instance, few of us have questioned just what kind of architecture would allow Mogambo of Mr. India to have a bubbling pool of lava right below his floor. But art director Bijon Dasgupta made it seem perfectly logical that a sliding panel would be protection enough. Then there’s the staircase, which is a prominent architectural feature of almost every wealthy home in Bollywood. Disapproving fathers in shiny dressing gowns, and villains, need staircases to direct their glowering gaze at the hero or heroine at a suitably-sharp, downward angle. Many a character has stumbled to its death because of it. The staircase is also the site of whispered sweet nothings as the lead romantic pair make their way down to a party or a wedding. It is a silent but key player in so many stories, yet it doesn’t occur to us that few people choose to have staircases in the middle of their living rooms.

 

The production design team is key to rendering a director’s visual style distinctive. The elaborate grandeur that is Sanjay Leela Bhansali’s trademark can also be attributed to art directors Nitin Chandrakant Desai (Khamoshi, Hum Dil De Chuke Sanam, Devdas), Omung Kumar (Black, Saawariya) and the team of Sumit Basu and Rajnish Hedao (Guzaarish). The gritty glamour of Anurag Kashyap’s best work has been made possible thanks to Wasiq Khan in Black Friday, Gulaal, That Girl In Yellow Boots and Gangs of Wasseypur, Tariq Umar Khan in No Smoking and Helen Jones and Sukant Panigrahy in Dev.D.  And the glossy gleam of a Karan Johar film has become synonymous with art director Sharmishtha Roy who has worked on every film of his. The aesthetics of these filmmakers are instantly recognizable because of their production design. The art department translates the director’s vision into the style of the film. It also determines its genre. Film noir, for instance, is a theme that ensues as much from the production design of a movie as from its camerawork or script. Small wonder then that director Biren Nag, who made two of the better known films in this genre in India—Bees Saal Baad and Kohraa—was art director for 1950s Indian noir movies like C.I.D., Kala Pani and Detective before he became a filmmaker.

 

On the other end of the spectrum, for Johar’s dramatic love story Kabhi Khushi Kabhie Gham, released in 2001, Roy re-created Delhi’s Chandni Chowk in Mumbai’s Film City as a hygienic, sanitized and kitschy mohalla with old world charms to woo a nostalgic diasporic audience. For Delhi-6, Rakeysh Om Prakash Mehra’s production designer Samir Chanda created another type of old Delhi in Sambhar, a Rajasthani town that had similar architecture. It was just the right amount of clutter and chaos to make the sets seem authentic, but it didn’t overwhelm the frame. It provided a mix of realism and spectacle for a blockbuster attempting to deliver a message and a hit. “I created a background plate and punched Jama Masjid into the frame,” Chanda said in an interview. “In the old days, I would have called in a background painter and made a cut-out. Now there is this technology, which allows it to be punched in during editing.”

 

Back in the era before fancy special effects, to show the story has shifted to a hill station a painted backdrop with mountain peaks would appear on camera and sweater-clad actors would stand in front of it. A friend of mine remembers his parents’ house in Kolkata frequently being used to show the rich father’s den where the poor but idealistic hero would be invited, offered some alcohol, and then humiliated.

 

But, mostly, movies were shot in the studios. In 1958, for instance, when the tricks of the trade were far less sophisticated, director Shakti Samanta imagined Calcutta as a city of shadows and crime in Howrah Bridge. The film’s soundtrack had a number of memorable songs, including Geeta Dutt’s Mera Naam Chin Chin Chu. The song was one of Helen’s first hits and Art Director Sant Singh set it in a bar that has shiny, mosaic walls and fluttering white curtains. There are paintings on the walls to add richness to the ambience. The song actually begins with a shot of a light fixture—a revolving affair that dangles from the ceiling—and as Helen twinkle-toes her way across the room, singing the song, you can see European art-inspired sculptures of nubile women in the background. All the little details of the decor convey to us that this is a stylish place. The bar was probably an easier task for the art department than recreating the metallic pillars of the real Howrah Bridge and it’s unlikely that anyone even in 1958 believed that Samanta had shot on location or that a bar like the one in which Helen sang that famous ditty actually existed. For the duration of the film though, this fictitious Calcutta replaced the real one and this noir city felt as accurate as anything in a newspaper report.

 

Fourteen years later Samanta directed Amar Prem, a love story that called for a romanticized representation of Calcutta. The song Chingari Koi Bhadke appears to be sung by Rajesh Khanna to Sharmila Tagore on a quaint nouka, or boat, on the Hooghly, but was actually shot in Mumbai’s Nataraj Studios. A soulful and richly sentimental Kolkata was depicted by recreating the river, on which shimmered the reflection of the city’s night lights. As the nouka sways to the rhythm of the melody, Khanna reaches out, melancholically, to touch the water. Many years later, Tagore recalled in an interview that the water in the studio was stagnant and dirty and stank through the shoot. “It was horrible,” she said. “But on screen it looks like poetry.” But more than making the Hooghly prettier than it actually is, what Samanta’s Art Director Shanti Dass had captured was the ambience of the city and the setting in which the film was set.

 

Over the years, the budgets for films have become bigger, and more attention is paid to production design because cutting costs in this area makes the entire film look amateur. The work of the art department now also determines how sophisticated the film will be deemed. Whereas in the past the frame would usually be tight, focusing on just a small patch of wall or a corner, now an entire area is created to allow for wider shots. Film sets no longer look like temporary constructions. Take the family home as seen in Rajshri Productions’ films. The two-tiered structure that housed the happy family in Hum Aapke Hain Koun, or the roof where Bhagyashree appeared before Salman Khan (but not the audience) in a nightie in Maine Pyar Kiya were almost theatrical. In the more recent Vivah, on the other hand, the homes don’t look like they’re made of plywood panels that were taken apart at the end of the shoot.

 

Today, much like the saying about Mohammed and the mountain, frequently the art department and production designers have the responsibility of creating miniature versions of entire cities in studio complexes like Film City which is spread out over 500 acres in Goregaon, Mumbai. For Lamhaa, a hard-boiled political thriller, Wasiq Khan brought in two truckloads of chinar leaves (among other things) to recreate Kashmir in Film City. Bhansali is known for creating beautiful but overwrought sets that are frightfully elaborate. His production designer Omung Kumar built parts of pre-independence Simla in Film City, Kamalistan and Mehboob Studios for Black. Then, for Saawariya, he created a faux-city, complete with lakes, streets, shops, signage and a clock tower, that was unmistakably but beautifully fake. Whether it be Devdas or Saawariya or Guzaarish, Bhansali’s vision is the stuff of spectacular fantasies, which must be realized by his art directors. When you see the gorgeous stills for Bhansali’s films and find yourself charmed enough to buy a ticket, it is the art director whose spell you’re under. It is he, or she, who creates a critical aspect of the spectacle that is film.

 

Mumbai’s Film City had setups built so that one could film everything from a temple scene to sequences set in a village or mansion within the radius of a few kilometres. These structures appear as recurring motifs in opuses of the past, but are dismissed today by modern Hindi filmmakers for being too tacky. A scene from Deewar, Yash Chopra’s 1975 release that had Amitabh Bachchan exhorting a statue of Shiva, may have immortalized the Film City temple, but it would be impossible to imagine Yash Raj Films shooting a scene there today. Nowadays Film City’s permanent sets are mostly booked either by Bhojpuri filmmakers or TV show production houses.

 

It’s not that the temple is no longer important, but that it’s been given a makeover now that Bollywood has become more ambitious in terms of its preferred locations. For Aditya Chopra’s Mohabbatein, Bachchan’s comeback vehicle in 2000, Sharmishtha Roy had to create a Shiva temple on the grounds of Longleat House, a palatial and stately home in the English county of Somerset. This is characteristic of another trend that followed the age of the studio set: that of shooting on location. Who can forget how much director K Asif invested into filming the song Pyaar Kiya To Darna Kya from Mughal-e-Azam at Lahore Fort’s spectacular Sheesh Mahal or filmmakers like Raj Kapoor and Yash Chopra’s fondness for shooting in exotic foreign locales?

 

Shooting on location didn’t mean the art department’s work lessened. For Kabhie Khushi Kabhie Gham, made by Karan Johar, one of Yash Chopra’s aesthetic successors, Amitabh Bachchan’s character’s family home was to be set in Waddesdon Manor. As in Mohabbatein, Roy had to install a mandir to recast the Baron Ferdinand de Rothschild’s chateau as the house of a mysteriously über-rich Indian industrialist. With shooting abroad becoming de rigeur, the art department’s task has become increasingly more elaborate. New York in Karan Johar’s Kabhi Alvida Naa Kehna (2006) has been described by The New York Times Critic Neil Genzlinger as the place where “rainstorms are a little rainier than real life; the wind machines are cranked up an extra notch.”  It was also where Rani Mukerji, in an effort to be the average NRI housewife as imagined by Johar, vacuumed her house—which looked like a pristine service apartment—wearing a figure-hugging dress that would be perfect for a cocktail at a posh bar. Both Kabhi Alvida… and Rensil D’Silva’s Kurbaan, released in 2009, had scenes that were set in New York but actually shot in Philadelphia. It fell upon the production design team of these films to make sure the city known for cheesecake looked like the Big Apple to Indian viewers. Fortunately for most Indian audiences, one American city looks much like another. Those familiar with Philadelphia may have wondered how its 30th Street subway station popped up in New York City, but for most viewers, a picturesque cityscape with shiny high-rises and Caucasian pedestrians are enough. The art department’s role here comprised more of avoiding elements—such as signage—that were typical of one city rather, than inserting those typical of another.

 

Desai, art director for Bhansali’s earlier films, also created the village of Champaner for Lagaan, which was shot in Gujarat but was no less fabricated for being an outdoor shoot. He and his team enlisted the locals to build one temple and 56 huts for the film. Some of these huts were modelled upon ancient Kutchi huts, which were circular in shape. It’s another matter entirely that the film’s dialogues were all in Avadhi, which has no trace of Gujarati.

 

The latest trend in Bollywood seems to be rustic small town India. Vishal Bharadwaj set his Othello-inspired Omkara in India’s heartland in 2006 but the places we’ve seen in films like both the Dabanggsor Ishaqzaade or Rowdy Rathore or Barfi or even, in parts, in Yeh Jawaani Hai Deewani are very different from Bharadwaj’s chosen canvas. Dabangg is part of a trend that celebrates camp in all its comic book glamour. A stylized small town by Wasiq Khan (a production designer who was till this movie known for gritty realistic cinema like Aamir and Black Friday, and who has since created sets for Rowdy Rathore and Ranjhanaa) adds to this effect. In contrast, Yash Raj Films’ Ishaqzaade production designer Mukund Gupta merely aggregates kitsch from the reality of small town India to stitch a technicolour dreamcoat for Habib Faisal’s love epic to flaunt. But in all these films small town India is a photogenic, doll’s-house-esque version of itself that can obligingly crumble and explode to make the hero look larger than life. Unlike Bharadwaj’s non-urban India, which seems to be densely-packed with problems, the new India shown on celluloid is depicted as a simpler world. It doesn’t have the chaos or the distractions of cities and is an idealized version of the B-town. The colours are warm, the setting is a mix of rustic and modern. Here, in its prettily-decayed buildings and modest homes, the problems of urban India are dealt with summarily. Fights that make walls cave in provide solutions. Systems can be put in place here and some properly old-fashioned ideas of love and romance can be enacted.

 

Till recently, to woo audiences, Indian films showcased, for the main part, an urban world that viewers could aspire to. This world was set in India and abroad, in cities like Mumbai, New York and London, across slumlands, Tudor houses and street cafes. The exotic was sought out in countries like Latvia, Morocco, Spain, Denmark, Sweden, Jordan, Russia, Peru, Brazil and Seychelles. Even Kenya, Namibia and Afghanistan. Tashan, set across small town India, had a song filmed in Milos. Ajab Prem Ki Ghazab Kahani, a campy love story at a hill station, had songs shot in various parts of Turkey.

 

Today our gaze seems to have turned towards the great Indian hinterland. This means that now the art director must fashion this other India as a slick, photogenic product that can be served up as ‘cult’ for an urbane audience that would like to believe it has more in common with Quentin Tarantino than Karan Johar. Consequently, there’s a quality of wink-wink-nudge-nudge cleverness in the design of these films. For example, the poster for Gangs Of Wasseypur showed another film poster— that of a 1984 Mithun Chakraborthy film (with the name misspelt), Ksam Paida Krne Waleki. These quirks are ‘in’ jokes for those who get the genre. For those that don’t, these films are masala potboilers, straight out of the 1980s, and can be enjoyed all the same. Some of these films are made by and intended for those who regard the audiences that create box-office hits with a degree of contempt, while trying to appease them all the same. Perhaps the divide between the haves and have-nots has become so wide that it cannot even be bridged in the escapist fantasies of cinema.

 

Super Days

Namita Gokhale is one of India’s leading litterateurs. She has authored six novels, a collection of short stories, and several works of nonfiction, in English. Her debut novel, Paro: Dreams of Passion, a satire on the Mumbai and Delhi elite, caused an uproar due to its candid sexual humour upon its release in 1984. Gokhale went on to write Gods Graves and Grandmother, A Himalayan Love Story, Mountain Echoes – Reminiscenes of Kumaoni Women, The Book of Shadows, The Book of Shiva, Shakuntala: The Play of Memory, The Puffin Mahabharata and In Search of Sita. In 2011 she wrote Priya: In Incredible Indyaa in which she resurrected some characters from Paro. Her last book, a collection of short stories titled The Habit of Love, was released last year.

 

She is also a publisher who has introduced some notable titles and, as one of the founder directors of Yatra Books, has translated and showcased the best of Indian writing in Indian languages. And, along with the author William Dalrymple, she is the founder-director of the well known Jaipur Literature Festival.

 

But a lesser known fact about Gokhale is that, between 1976 and 1982 she published a film magazine called Super from Bombay. In this essay, written a few years ago, with characteristic wry wit, she revisits those days.

 

 

The year 1976. After being chucked out of college for not wanting to study Chaucer, I embarked on the contrarian option and set about publishing a popular film magazine. My dreams of becoming an academic, possibly a philologist, had been rudely interrupted by karma, kismet and the soon-to-be defrocked Sister Aquinas, principal of Jesus and Mary College, New Delhi.

 

I tried to kill myself, unsuccessfully. Then, having survived, I decided to revolt against academia and to publish Super. I was twenty, and the rest of the staff in Super were just a little younger or older. Rauf Ahmed, the slim, soft-spoken and elegant editor was all of twenty-eight, which made him seem very old. Rama (now Ramma) Luthra, who helped us get the ads, was rumoured to be touching thirty. Thirty was clearly the end of the world or life as we knew it. Bhawana Somaaya was eighteen and her folks were upset that she was working for a film magazine. Every time she was deputed to cover a filmi party, she would pretend she was staying over with friends to catch up on college work. Of course, it wasn’t Bollywood then. The B-word had not been coined (it first came into currency, I am told, in the early 1980s). Mollywood in Madras and Tollywood in Tollygunge were already there in filmi jargon, but Bollywood was still waiting to arrive and conquer the world.

 

The process of de-intellectualisation hit me like a disastrous crash landing. The word most in circulation was ‘maha’, and everything around us was ‘maha’ this or ‘maha’ that. Like Rajesh Khanna was ‘maha’ cool. It was Shobhaa Dé (then Shobha Kilachand), the gorgeous editor of Stardust, who had unleashed a whole new dhakar street vocabulary via ‘Neeta’s Natter’. G.V. Desani had done it before in All About H. Hatterr. Later, Salman Rushdie’s Midnight’s Children magically unshackled the English language from its colonial straitjacket. But it was Shobha Kilachand (nee Rajadhyaksha) who absolutely nanga karaoed things. The thwarted philologist in me approved.

 

Super folded up in 1982, and I began writing novels. I stopped watching films, and gradually the insider lexicon of the industry and the once-removed interface with what had now been dubbed Bollywood became a thing of the past. I no longer got a rush from reading film magazines. I began writing long sentences; usually with semi-colons in them. The exclamation marks and hyperbole of those early days had been determinedly abandoned. The years rolled by. The Bollygarchy grew and expanded and spawned new superstars. Amitabh and Jaya begat Abhishek, Babita (nee Shivdasani) begat Karisma and Kareena, Rakesh Roshan and Pinky begat Hrithik, while the badminton star Prakash Padukone begat Deepika Padukone. And so on.

 

And then there was a flashback moment. A crisp New Delhi winter mid-morning. The security lady at the Imperial hotel was fidgeting through my handbag, examining my ‘English Rose’ and ‘Venetian Venus’ lipsticks with inordinate suspicion, when I realised that Rishi Kapoor and Neetu Singh were standing there, beside me, on the cobbled driveway.

 

It was what academics would term a liminal encounter, a threshold between two worlds. Rishi Kapoor and Neetu Singh, Rishi Baba and his lady love. They looked like just any well-groomed couple, toned and gymmed and togged in designer clothes, diamond-crusted shades and expensive leatherwear. Of course, they couldn’t ever look like any-just-body, for their faces, self-consciously private, bore the stamp of constant public scrutiny, of celebrity, of Bollywood stardom, of surfaces that sense they are being examined.

 

I was sixteen when Bobby was released in 1973. I can remember it all, even today— the artless streak of flour in Dimple’s hair when Rishi visits her, Premnath’s open fly, unzipped for posterity, and Rishi Kapoor with side locks singing Main shayar toh nahin to Farida Jalal. That was the year Paul McCartney released ‘Band on the Run’. The year I first read The Female Eunuch by Germaine Greer and got confused about the ideology of lipstick.

 

It was the year of Bobby.

 

I may have betrayed and belied it, but I belong, in history and chronology, to the Bobby generation. I found myself staring star-struck at Mr. Plastic-Pink Duck Lips and Mrs. Rishi Kapoor, and it was like Proust and his madeleines from A Remembrance of Things Past, if I may be allowed a suitably highbrow allusion. I remembered the Neetu Singh of my Super days, her much-hyped vital statistics, her much-discussed cleavage, her much-feared mother, the late Mrs. Rajee Singh, who had dark circles around her eyes and was reputedly of a stern disposition. I even remembered some haiku poems that Neetu had once written, the articulate verses I had read in the course of an editorial meeting. I forgot my handbag and the security lady and rushed across and gushed all over the cool power couple, inarticulately expressing my delight and nostalgia at seeing them. I think they were startled by my enthusiasm, and before I could sink into deeper shame by asking for Neetu’s autograph, they had disappeared, sped away in a waiting car.

 

Coincidences mounted in Bollywood style, and I encountered Rishi and Neetu again, the very same day, at the delicatessen at the Oberoi, biting into macaroons and sipping hot chocolate. I had recovered my composure by then, but I think they perceived me as a Delhi stalker. Later, I connected with all that Proustian consciousness through YouTube, where I viewed the Shemaroo video of Main shayar toh nahin, and also Googled gyan on Ranbir, Neetu and Rishi’s star son.

 

There are two bound volumes of old copies of Super on my bookshelf. Here were ‘Super Scoops of Seventy Nine’— where Super Scooper Pammi Bakshi goes to interview Chintu Baba— Rishi Kapoor to you and me. Rishi, at twenty-six, ‘symbolises the acme of achievement that a person his age can reach’. The interviewer reaches his residence at the appointed time. ‘I saw him prancing around in a towel. “Why are you here so early in the morning?” he enquires cheekily, before getting to talk about The Woman in His Life. It’s his mother, Krishna Kapoor. He was practically in tears when he talked about her influence on him. Then the conversation turned to the other woman in his life, Neetu . . . “I am too irresponsible for marriage but I’ll marry. Maybe next year.”!!!!!

 

Bollywood stars are not cardboard cut-outs, they are a chunk of collective consciousness. The custodians of Bharatiya youth, glamour, and celebrity, they are the emanations of our national dreams and desires, the essence of the projected other, the validation of all we would but could not be. In short, we live through them. I realised this afresh, in not so many long words when I met Dev Anand at the Jaipur Literature Festival some years ago. His autobiography Romancing with Life had just been released by the prime minister, Dr. Manmohan Singh.

 

Dev Sa’ab, with his uniquely jaunty style, was a staple of our Super days. We watched him mentoring Zeenat Aman, and introducing Tina Munim, while the sepia-tinted nostalgia sections would of course regularly resurrect the Suraiya love story— the engagement ring she had thrown away into the Arabian Sea and all that. Dev Anand’s first film Ziddi had him starring opposite Kamini Kaushal. This was followed by classics like Taxi Driver, CID, and Paying Guest. The evergreen hero wore a beret and dripped attitude. He delivered his lines in a rapid, breathless, each word-a-paper-plane style. He sang songs like Main zindagi ko dhuen mein udata chala gaya. He looked and acted like his contemporary, Gregory Peck.

 

January 2007, a restaurant at the Rambagh Palace, Jaipur. At our table, William Dalrymple before me, John Berendt to my right. I struggled to explain to them who the dapper, debonair man beside me was, what he represented to my world. Dev Anand’s face was creased into a classic Dev Anand smile. His perfectly folded silk cravat supported an impeccably youthful face, which remained tilted at a familiar forty-five-degree angle. All the waiters wanted his autograph, they had stopped serving us and were staring at the Living Legend in silent adoration. The lobby manager had arrived too, and the girls from the reception desk. ‘Dev Anand is one of the most popular film stars ever,’ I said. It sounded inadequate. Suddenly Dev Anand turned to me and enumerated, with perfect recall, the last time we had met. ‘It was in 1981, I think,’ he mused. ‘You were with your editor Rauf Ahmed—what was the magazine called . . . ?’

 

Super,’ I said humbly, remembering, once again, those days. Age cannot wither nor custom stale . . .

 

Rajesh Khanna and his wife Dimple Kapadia had dominated the gossip columns: ‘Neeta’s Natter’ in Stardust, and the ‘Deep Throat’ and ‘Grapevine’ segments in Super. We paid fifty rupees an ‘item’ to our informants, and the tiny office in Nariman Point would be abuzz with The Khanna’s latest antics as, over tea and bhelpuri, we dissected his mystique and his human failures.

 

Super, September 1979: ‘No one would believe that Rajesh Khanna bears any resemblance to a lottery ticket. But both go for one-rupee gambles. Both promise huge returns. There’s one difference though. Rajesh Khanna always wins. He says, “When I want something badly, I take a one-rupee bet with someone that I will get it. And I always win. Recently it happened with my film Amar Deep . . . ” Floundering as he was in a maelstrom of flops, Amar Deep seemed to be the only straw in sight. The film, which most distributors avoided after seeing the first trial, is a hit . . . Will the person who has taken that fatal one-rupee bet with Rajesh on who will become the next No. 1, please stand up?

 

Rajesh Khanna hasn’t written his memoirs yet. Born Jatin Khanna in 1942, he changed the way a generation felt about romance and love. The Rajesh Khanna phenomenon was both everyman and anti-hero. He had peaked by the time we embarked on Super. An angry young man, Amitabh Bachchan, was on the rise even as Khanna’s star was waning.

 

I remember the first time I ‘met’ Rajesh Khanna. It was in my hometown, Nainital, where he was shooting with Asha Parekh, for Kati Patang. Everybody and everyone knew that Asha Parekh wore padded hips, and hordes of observant onlookers trained their eyes on her posterior as she executed faultless matkas and jhatkas around the Municipal Gardens by the lakeside with Rajesh Khanna. At least, that’s how I remember it. As we returned home, my mother bought a carton of eggs and asked me to carry them. We stopped at the Grand Hotel for a bit, where Kaka Luthra, the local hotelier who had once been with Prithvi Theatre, had promised to introduce us to The Superstar. We were waiting upstairs, and there was Rajesh Khanna climbing the wooden staircase, clutching the banister. He wore a brown corduroy jacket, and I realised, staring from above, that he was bald and there was boot polish on his head. Just then one of the eggs broke and everything was a mess— or a liminal moment, depending on how you looked at it.

 

Rajesh Khanna should have written his memoirs, and perhaps he will, one day. He has begat his own minor dynasty, with his son-in-law Akshay Kumar top-of-the pops in Bollygarchy ratings. His ex-wife Dimple still looks beautiful. I remember reading somewhere that her sister Simple had died. It gave me a shock, tugged at my heart as though she were family. At Super, so long ago, we had been current and informed about sister Simple, and their father Chunnibhai Kapadia, known to the film mags as CBI, or the Chunnibhai Bureau of Information. I didn’t have to Google any of this— I was steeped in a complex secular mythology, which mirrored, in intricate detail, the religious mythology of the great Indian epics. We are like that only, with over a billion gods and trillion minor deities, and a Film Lok in parallel to Indra Lok and Dev Lok.

 

Rajesh Khanna is clustered in memory with Devyani Chaubal. For those of you who don’t know, or don’t remember, DC was a gossip columnist with Star & Style. Devyani was a well-connected Maharashtrian with once-beautiful features. Like The Superstar, her hair was thinning under her back-combed bouffant. She was middle-aged, single, and desperately in love with Rajesh Khanna. Also, she was under the delusion that The Superstar reciprocated her love. Insiders hinted that he had once seduced her. How we mocked Devyani, how she fuelled our laughter! Every week, her column would revolve around The Khanna, what he said, what he did, and all of this would be flavoured with meaningful innuendoes about the ‘special’ relationship between The Superstar and her.

 

Devyani Chaubal had a sharp mind, and a pen dipped in vitriol. She wrote really well, except for her tragic vulnerability on this one obsessive subject. We laughed then, we bright young Super immortals, we sneered and hooted at her column. ‘I want to look like a million dollars,’ she told me when we had lunch together. That was the last time I met her. Devyani overdid her diet, as she overdid everything, and she fell ill from malnutrition. She deteriorated. Then she slipped into a diabetic coma, and her friends who loved her looked after her. I don’t know if Rajesh Khanna visited her in hospital, but looking back and remembering her after all these years, I recognise there was something heroic and magnificent about her one-sided love, and I feel a bit sad and stupid about the way we had all laughed at her.

 

Doomed love gets me thinking about Parveen Babi. She was lovely in an incandescent sort of way, with glowing skin and straight hair and a cloud of innocence floating around her. The gossip columns regularly reported on her sizzling love life. I think she had an affair with Danny Denzongpa and then she moved in with Kabir Bedi, after which she sought consolation with Mahesh Bhatt— and somewhere in this trajectory she fell in love with Amitabh Bachchan. Films like Amar Akbar Anthony record Babi in her glory days, before she reportedly became victim to acute and extended attacks of paranoia and schizophrenia.

 

It was perhaps the trio of Parveen Babi, Zeenat Aman and Shabana Azmi that radically altered the way young Indian women perceived themselves. The ghunghats and ghararas of family dramas and Muslim socials gave way to a casual, natural style in dressing and demeanour. Parveen Babi was possibly the most conventionally beautiful, but all of them shared a spontaneity and infectious spunk that communicated itself to their enormous fan following. Then Zeenie Baby too went into cinematic and media exile, and only Shabana remained to move from strength to strength.

 

Shabana Azmi is beautiful, intelligent and articulate, but I would hesitate to describe her as a Bollywood star, as there are many more dimensions and parameters to her public and private persona. But in my memory, from those Super days, there are three bindaas, bohemian girls in bell-bottoms. Carefree and contemporary, they liberated their audiences of a tyrannical set of tired clichés about femininity.

 

And then there was Mandakini, the Ram Teri Ganga Maili girl. I remember Mandakini with a sense of personal involvement because she looked exactly like my younger sister. Both had gorgeous smoky eyes and a sort of in-your-face glamour. My sister was often mistaken for Mandakini. When I was in Breach Candy Hospital in Mumbai, recovering from cancer, the security guards and lift men let my sister come and go as she pleased, bypassing the strict rules of the hospital. They had assumed she was Mandakini— who in those days was the best friend and constant companion of Dawood Ibrahim, the mafia don. My sister never corrected them; the mistaken identity amused her, and it was convenient too!

 

Mandakini disappeared. Nobody had any idea of what had happened to her. Just a single photograph some years ago, where she looked radiantly cheerful: Mandakini is married to a Tibetan, who used to be a monk, and treading the path of virtue and happiness. A Bollywood ending with a tangled twist, and what I am sure must be several intermediate untold stories.

 

Bollywood was and is not only about actors, but about stories and scripts and plots and sub-plots. Like Shakespeare and Kalidasa, Bollywood simultaneously sustains both high and low art. It is a repository of folk and classical traditions reinterpreted in context. And it is fun, a national stress-buster, a collective mood-enhancer. The unique spirit of Bollywood, of its manic megalomania, its plastic plagiarism, its transcendental understanding, was perhaps best represented in the immortal films of Manmohan Desai.

 

Manmohan Desai was the director who, with Amar Akbar Anthony, birthed the new genre of the Masala Hindi Movie. Films like Parvarish, Naseeb and Coolie brought together comedy, coincidence, synchronicity, miracles, and a determined secular respect for all religions. These vibrant entertainers did not insult the viewer’s intelligence— they simply ignored it.

 

The intellectual world despised Desai. Rosie Thomas came to India in 1980 to undertake an anthropological study of popular Indian films and was an observer on the sets of the Bachchan-starrer Naseeb (Naseeb is a story of fate and kismet: it begins with a lottery ticket being given away by a drunk to a waiter). K.K. Shukla, Manmohan Desai’s scriptwriter, told her, ‘I can’t believe you are getting money to do this!’ She recalls giving a talk on the subject to cinema scholars at an Italian film festival. ‘I suddenly realised I was being given a slow clap! They expected a lecture on someone like Satyajit Ray!’

 

Manmohan Desai died in 1994, just fifty-eight years old. A widower, he had only recently got engaged to the film actress Nanda. The obituaries called him the ‘Miracle Man of Bollywood’ and referred to the deliberate illogic of his incredible genius.

 

Super shut down in 1982, for reasons too complicated to explain here. I returned to the seductions of literature, and got down to writing my first novel, Paro: Dreams of Passion. There was a scene in it where I paid my dues to Bollywood.

 

‘Deus Ex Machina,’ Lenin announced sonorously, and extracted a bottle of champagne from under his shawl. We had a copy of Latin for Lawyers in Suresh’s library but so much erudition and class went right over my head.

 

‘Saved by the bell,’ he clarified.

 

‘He’s won a fucking lottery,’ Paro amplified. She was dressed in a long black kaftan, and her hair lay loose about her shoulders, the red highlights giving her an eerie flamboyance. I sensed that she was not being flippant, for there was a subtle change in her demeanour, and her arrogance, which had appeared a little threatened recently, seemed to have resurfaced without any major bruises. Her contempt for me was once again visible and tangible.

 

I never knew such things happened in real life. I thought they happened only in films. In fact it had all begun with a film. One drunken night Lenin and Paro decided to ‘go slumming’ and see a Bachchan starrer. One of Amitabh’s dialogues really appealed to Lenin.

 

‘Apna naseeb kabhi kisi ko mat becho,’ Amitabh Bachchan had said, and that was what Lenin was now repeating in excellent declamatory style, his eyebrows all askew. He told us the whole involuted story of the film, the upshot being that he (Lenin), went and bought himself a lottery ticket. He didn’t forget about it after that, but kept the ticket (for Lenin) very carefully, and assiduously checked all the results in the newspapers on the due date. He swore that he was not in the least surprised to find that he had won five lakhs of rupees.

 

I don’t watch many films any more. I should, but I don’t. But I remember every minute of those Super days, and Rishi Kapoor and Neetu Singh are still superstars for me.

 

Excerpted from The Popcorn Essayists – What Movies do to Writers, published by Tranquebar Press/Westland Ltd., 2011. You can buy the book here.

Nawazuddin Siddiqui – TBIP Tête-à-Tête

Attempting to chat with Nawazuddin Siddiqui at a party is an awkward exercise. He barely has anything to say because he is simply not very good at making small talk. Interviewing him makes you feel like even more of an imposter. The traditional structure of an interview, the pre-designed questions, the whole format seems entirely unnecessary because you can tell he does not quite get what the fuss is about. The formality makes him stiffen, even though he has nothing to keep from you. Especially because he has nothing to keep from you. And yet, strip the formalities away, put him in a room with friends and he is the very life of a conversation—recounting anecdotes, confessing, mimicking, philosophizing—no holds barred. So here is something in between an informal chat and formal interview with the actor whose rise to fame has become a redemptive tale for actors struggling to break through the ranks of impossibly handsome or hereditary stars. Nothing about Nawaz’s life reflects stardom as we have come to know it and yet he is undisputedly a star— not one who consciously breaks moulds but one who is what he is because he neither knows nor cares about another way of being. Until he hears the call: “Action”.

 

Eye of the Beholder: Ariel Dorfman

Ariel Dorfman, 71, is a Chilean novelist, playwright, essayist, poet, journalist and human rights activist. He was forced to leave Chile in 1973, after the coup by General Augusto Pinochet.

Dorfman’s work often deals with the horrors of tyranny. His most famous play, Death and the Maiden, describes the encounter of a former torture victim with the man she believed tortured her. It was made into a film in 1994 by Roman Polanski, starring Sigourney Weaver and Ben Kingsley.

Dorfman’s works have been translated into more than 40 languages and performed in over 100 countries. Among these are Hard Rain, a political novel that won the Sudamericana Award, Widows, The Last Song of Manuel Sendero, Mascara, Konfidenz, The Nanny and the Iceberg and Blake’s Therapy. His non-fiction includes How to read Donald Duck and The Empire’s Old Clothes: What the Lone Ranger, Babar, and Other Innocent Heroes Do to Our Minds. His book Desert Memories: Journeys through the Chilean North, a collection of essays, won the Lowell Thomas Award.He has won two Kennedy Center Theatre Awards. In 1996, with his son, Rodrigo, he received an award for best television drama in Britain for Prisoners in Time. His short story My House is on Fire was made into a short film by him and Rodrigo too. His poems, collected in Last Waltz in Santiago and In Case of Fire in a Foreign Land, have been turned into a half-hour fictional film, Deadline, featuring the voices of Emma Thompson, Bono, Harold Pinter, and others.

His plays include Speak Truth to Power: Voices from Beyond the Dark (a human rights play starring Kevin Kline, Sigourney Weaver, Alec Baldwin, and John Malkovich), The Other Side, Purgatorio, Picasso’s Closet and the musical Dancing Shadows.

Dorfman is currently a professor of literature and Latin American Studies at Duke University, Durham, North Carolina. Since 1990, when democracy was restored in Chile, Dorfman and his wife Angelica divide their time between Santiago and the United States. He was the subject of a feature-length documentary, A Promise to the Dead, directed by Peter Raymont, which followed the journey of his exile and return to Chile and was based on his memoir Heading South, Looking North.

In this interview, at the Jaipur Literature Festival, 2013, he talks about why Polanski was the right person to adapt Death and the Maiden into a movie, the challenges of a novelist adapting his own work for film, what one medium—out of poetry, prose, theatre and film—can achieve that the other can’t, how he might even write a Bollywood film, and more.